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Father singare was born on 2nd July 1920 at madhalegal. He was from the perishop Saint Thomas madhale in the dioces of jaffna. His parents were bastyam pillai Singh rare and rosama Sandhya pillai he was the elders in the family among four siblings to boys and two girls he had his primary education at Saint Thomas school at madhaghal and his secondary education both at Saint Patrick's college from 1934 to 1936 and at Saint Henry's college atullai from 1970 to 1940 his family was very religious in nature and all his brothers and sisters were strictly formed by the apparents to be pious and will disciplined. Marudhasan Bose desirers of dedicating his whole life to serve God and his people by becoming an oblite religious priest from his early age he was attack by father is Peter or your mind the recommending oblite and by father beard who was the Paris priest.
  • Thumbnail for the post titled: The Installation of the New Provincial

    The Installation of the New Provincial

    Very Rev. Fr. Eugene Benedict, OMI was elected as the Provincial Superior of the Oblate Province of Jaffna, on the 15th of May, 2020 by Most Rev. Fr. Louis Lougen, […]

  • Thumbnail for the post titled: Lux Aeterna

    Lux Aeterna

    Late Bishop Victor Gnanapragasam, OMI A Tribute to the late His Excellency Rt. Rev. Dr. Victor Gnanapiragasam, OMI, who is a long-time colleague, companion and friend of S.M. Selvaratnam, OMI […]

  • Thumbnail for the post titled: St. Eugene de Mazenod Home, Batticaloa

    St. Eugene de Mazenod Home, Batticaloa

    St. Eugene de Mazenod Home is a newly erected home in Batticaloa. It is blessed and opened by Rt. Rev. Dr. Joseph Ponniah, the Bishop of Batticaloa on the 4th […]

  • Thumbnail for the post titled: Sacrament of Confirmation

    Sacrament of Confirmation

  • Thumbnail for the post titled: Pope Francis: Ministries of lector and acolyte to be open to women

    Pope Francis: Ministries of lector and acolyte to be open to women

    Pope Francis changes the Code of Canon Law to institutionalize what is already allowed in practice: the access of lay women to the service of the Word and the Altar. […]